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Intergenerational Discussion Aims to Move 'Struggle to the Next Level'

 By Carrie Mills and Saybin Roberson

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Julianne Malveaux, A. Peter Bailey, Ben Chavis, Lezli Baskerville and Jamal-Harrison Bryant discuss new ways to foster Black progress. PHOTO: Roy Lewis

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Students listen intently to the seasoned activists. PHOTO: Roy Lewis

(TriceEdneyWire.com) - The Howard University School of Communications’ WHUT Studio D was filled with an eager audience, ready to hash out ways to move America forward. It was the highly anticipated televised panel discussion: “Black History Live at the School of C: Face to Face with the Power, the Promise-the Progress?”

Since the days of slavery to the present, Black people have made huge steps of progress toward racial, economic, and social equality. But, the question at this multi-generational forum was how much farther America must go to reach its promise of freedom and justice for all – and how can young people help with this cause.

“We prayed for a generation to be articulate. We prayed for a generation to be creative. We prayed for a generation to push the envelope with militancy, not just with language, lyrics, and videos; but with heart and soul to take the struggle to the next level,” said Dr. Benjamin Chavis, former NAACP executive director and member of the recently exonerated Wilmington Ten. “In fact, we are one people. We are one village…Everybody says it takes a village to raise a child. The problem is not the child, it’s the village,” he said. “We need to raise the village if we expect it to raise a child.”

The discussion, organized by the 69-year-old Washington, D.C.-based Capital Press Club, featured civil rights activists, student and professional journalists as well as a studio audience from various Howard Schools, including the School of Communications, casually called the “School of C”. The activists also included Malcolm X associate A. Peter Bailey, NAFEO President Dr. Lezli Baskerville, economist Dr. Julianne Malveaux, and Baltimore Pastor Jamal-Harrison Bryant, founder of the Empowerment Movement.

“How do we move from the gleam to the Marvelous light?” asked Capital Press Club President Hazel Trice Edney, using the words of the Black National Anthem to transition into the discussion.

Pastor Jamal-Harrison Bryant compared the younger generation to a model car; a group with the tools to succeed, but no agenda, urgency or motor.

“We have the model of success, but when you pop open the hood there is nothing mobilizing us,” Bryant said to a cheering audience. Calling for the younger generation to take back the model, he declared, “We have allowed every other community to take our model.”

A passionate Malveaux stressed the need to support each other economically; especially Black businesses. “The issue in 2013, is how we allow people to denigrate us, to make us small as black people.”

Bailey believes Blacks are largely not supportive of Black-owned businesses because of the psychological conditioning through oppression. He said if a White business and a Black business were placed side by side, the automatic assumption is that the white store had better products.

“We are not poor, we are broke. We are involved in a psychological warfare and we don’t even realize it,” he exclaimed.

Each panelist pointing out how important it is to maintain the black education found in historically black colleges.

Dr. Baskerville, president and CEO of the National Association for Equal Opportunity in Higher education (NAFEO), encouraged the students to “push back against setback”.  She asked for 500 Howard University students to go to Capitol Hill and help protest the disproportionate dispersal of public money spent on predominantly White institutions and HBCUs.

Becoming active on issues – such as educational funding - that are important to people of all generations was one resolution to pulling people together from all walks of life.

Chavis, now co-chair of the Hip-Hop Summit Action Network, reflected on how he chose to stay engaged with the current generation through his Hip-Hop Action Network and his knowledge of how well young people communicate and learn from one another. “Young people share content very well with each other, now it’s just a matter of the content that is being shared.”

The youth vote in the election of President Barack Obama can be viewed as one of those movements that youth shared with each other. The problem now is that they haven’t taken it any further, said Bryant.

Some believe that since the election and re-election of a Black president that the fight for equality is over, but they couldn’t be more wrong. The Pastor referred to a Bible scripture to make his point: “To whom much is given, much is required so what do we require of the President?”

With the killing of Trayvon Martin, the voting rights act once again before the Supreme Court, unequal educational funding and other issues that clearly show racial inequities, participants concluded that the Civil Rights Movement must be rejuvenated and continued.

“Every time we make progress, there is a reaction to our progress,” said Chavis. “If we are going to make some progress we better make it now; not later, now.”

Indicating that youth are aware of their heritage and the struggle to open doors for them, moderator Ray Baker, a Howard Alum and radio talk show host ended with his mantra, a Yoruba proverb:  “If we stand tall, then we stand on the backs of those that came before us.”

Writer Jacqueline Williams also contributed to this story.

Deltas Honor Founders in Historic March

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PHOTO: Roy Lewis

Thousands of members of the Delta Sigma Theta Sorority, Inc. took to the streets of Washington, D.C. on Sunday commemorating the 100th anniversary of the 1913 Women’s Suffrage March in which the Delta’s 22 founders participated. Delta Sigma Theta is now the single largest predominantlyAfrican-American women's organization in the country.

Led by a banner with the theme, “Tracing the Footsteps of Our Founders,” the women in red gathered on the west front of the Capitol and braved cold temperatures marching the 3.1 miles past the White House on Pennsylvania Avenue and concluding on the grounds of the Washington Monument.

Some honored the 22 founders by dressing in the fashions of 1913. The 1913 march sought to draw public attention and support for the suffragists’cause seven years before the passage of the 19th Amendment, which gave women the right to vote. 

Turning the Clock Back on Voting Rights


By Julianne Malveaux

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Shelby County, Alabama is suing the Justice Department because they think that Section 5 of the Voting Rights Act of 1965 (and its reauthorization in 1982 and 2006) is unfair.  The facts – the small city of Calera, Alabama, redistricted its boundaries in a way that the sole African American councilman lost his seat.  Section 5 of the Voting Rights Act forced a new election with different boundaries, and Ernest Montgomery regained his seat.  Shelby County (which includes parts of Birmingham) objects to the provision of the Voting Rights Act that requires that areas with histories of past discrimination. This would include many southern states, as well as areas, like Alaska, that have historical discrimination against Native people, and places like Texas and parts of California, that have historic discrimination against Latinos.  They say that it’s all equal now and there is no need to monitor them.

Not surprisingly, conservatives and the Attorney Generals of several affective states have filed amicus briefs to support Shelby County.  These include the states of Alabama, Alaska, Arizona, Georgia, South Carolina, South Dakota, and Texas.  Additionally the usual suspects like the Conservative Legal Defense Fund, the Cato Institute, the Pacific Legal Foundation and the Southeast Legal Foundation (among others) have lined up to support Shelby.  It is not surprising that the conservative Project 21, nominally an African American organization, has lined up to support Shelby.  It is more surprising that the National Black Chamber of Commerce has filed an amicus brief.  I’d be most interested in leaning where the Black Chamber polled its membership before filing this brief.  If I were a member, I’d have to cancel my membership. If my dues were used to support that nonsense, I’d be repelled.  I guess it just goes to show that “everybody brown ain’t down”, and to raise questions about this organization.

Many suggest that Section 2 of the Voting Rights Act means there is no need for Section 5.  While Section 2 allows lawsuits, it forces plaintiffs to show that changes in voting provisions are motivated by “invidious practices”.  Section 5 says that those who are know to have engaged in such practices are required to have the Department of Justice review them.

If our nation had never chosen to implement the 14th and 15th Amendments to the Constitution, there would have been no need for the Voting Rights Act.  The Fourteenth Amendment actually states that state population decides the number of Congressional representatives, but if enough people are denied the right to vote, Congressional representation should be reduced.  This provision has never been enforced, even when the whole black population in some southern states could not vote.

The Fifteenth Amendment prohibits denying the right to vote based on race, color, and previous condition of servitude, and authorized Congress to enforce this amendment with the appropriate action and legislation.  Until 1876, federal troops enforced the right that African Americans had to vote, spurring an unprecedented level of African American civic participation.  Because the African American population (and number of voters) was greater than the number of whites in Mississippi, Louisiana and South Carolina, African Americans were elected as lieutenant governors, secretaries of state and treasurers (not to mention Governor Pinchback of Mississippi, who served a scant two months and was denied seats he was elected to in the Senate and in Congress).  Additionally 16 African Americans served in Congress – 2 in the Senate and 14 in the House of Representatives.  No wonder some were eager to nullify the Fifteenth Amendment.  Federal troops were withdrawn from southern states in 1877; in 2013, 136 years later, southern states are asking that voting protection be withdrawn from their states.

Why? Just as the election of 16 African American legislators alarmed the South, so has the election and reelection of President Barack Obama alarmed our nation.  His election reminds us all of the power of the vote, and emboldens those who would limit it.  That’s why several states have passed voter ID legislation requiring people to have an official government ID in order to vote.  That’s why a 102 year old woman waited more than 6 hours to vote.  That’s why some states have consolidated voting places, making people travel further and wait longer to vote.  We don’t have poll taxes anymore (although forcing people to travel more than an hour and wait more than an hour is an implicit poll tax), nor do voters have to take a fitness test, so the means of voter suppression have been both more and less subtle.  It reminds us of why we had the Fourteenth and Fifteenth Amendments, and in our nation’s failure to implement, the Voting Rights Act.

The Court hears these arguments on February 27.  We must be alarmed and, if we live in states that filed amicus briefs, aware of those who would suppress our vote.

Julianne Malveaux is a DC based economist and author.

Guns, Not the Klan, are the Real Threat

By Rev. Jesse L. Jackson Sr. 

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(TriceEdneyWire.com) - Chicago suffers unbearable levels of gun violence, yet the victims remain largely silent. They travel from funeral home to graveyard, rather than march from church to gun shop. The president is applauded when he calls for action on gun violence, but before his plane leaves the tarmac, more are shot, including even the sister of one of the young children standing behind him during his address.

If we are to free ourselves of this terror, we will have to change our minds.

Victims of tyranny have three options. They can adjust, they can resent but turn anger inward, or they can fight back.

I recently spoke at the King College Prep High School, the school that Hadiya Pendleton was attending when shot to death. When I asked the students if they had a classmate in jail or knew someone who used drugs, nearly all said yes. When I asked if they knew someone who had brought a gun to school or secreted one in a car, they said yes. I asked if they would turn in someone who smuggled a gun into school — “No, no,” was the answer. I asked if they would turn in someone who had a rope and a white sheet and hood hidden in their car. “The Klan,” they said, “of course we’d turn them in to authorities.”

They are more forceful in defying the impotent Ku Klux Klan than in challenging the presence and reality of dope and guns. Silence undermines security and betrays the possibility of freedom.

No one doubts the threat posed by guns and drugs. Last year, 65 young people in Chicago died in gun violence, the equivalent, as the president noted, of a Newtown every four months. This despite the fact that Chicago Police confiscate about 10,000 firearms each year.

This is a crisis.

Guns not only claim loved ones on the streets of Chicago. The Centers for Disease Control and Prevention reports that of the 30,000 suicides committed each year in the U.S., nearly 20,000 involve guns, and that suicide is now the No. 3 cause of teenage deaths.

We are being terrorized, yet we treat the terror as a normal part of life.

Real change can only occur when victims fight back. The victim might not be responsible for being down; but they are responsible for getting up. That’s why Dr. Martin Luther King called upon us to be “creatively maladjusted” to abuse and injustice.

It is only when victims change their own way of thinking and stop tolerating the status quo that change becomes possible. Slave masters never retire. Slavery ends when the enslaved changed their minds. Segregationists did not end segregation; it ended when the segregated forced a new reality.

Yes, change requires leadership, inspiration and more. But in the end, the victims decide.

We will end the scourge of gun violence only when its victims decide that they can no longer accept the losses in lives and in security.

Victims have power. They have consumer power, boycott power, lawsuit power, marching power, the power of counterculture actions and moral authority. They have the power to disturb. They have the power to embrace a multifaceted approach that attacks the phenomena of guns in, drugs in, jobs out, home foreclosure exploitation and crippling poverty.

To go from adjustment to freedom, we have to be willing to march, to protest, to go to jail, to risk the rage of the oppressors, to challenge their ways and construct the world that we want to live in, a world without guns, without drugs, without violence.

It can be done — but only if we decide to act.

Black History and Women's History

By Dr. E. Faye Williams, Esq.

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(TriceEdneyWire.com)Women and Black people have offered so much to our nation that we deserve to be honored or at least remembered in a special way every month. We should not be happy with the hand we’re dealt without question or efforts to change what is. Black people have been given February to celebrate what we’ve done historically. That’s a lot in spite of all the obstruction we’ve faced along the way. Women have been given March to celebrate what we do. We’ve faced obstruction, too. Since I fit into both categories, I want to talk about how I feel about our efforts not being fairly recognized.

When I speak to groups for Black History Month, the audiences are mostly Black. When I speak for Women’s History Month, the audiences are mostly women. Some may say they’ve had a different experience, but I’m not speaking for them.

As we move from Black History into Women’s History Month, I want to raise a few questions that have been on my mind for a long time. I know that Black people and women do many things to make our communities better. Yet, I read a lot of newspapers and magazines. I watch a fair amount of news talk shows, television commentary and specials. Like many, I try to find myself there. When I say “myself”, I don’t mean me personally. I mean people like me—especially other Black women. I look at all the work done by those who’re female and/or Black such as Dr. Lezli Baskerville at NAFEO, Melanie Campbell at the National Coalition on Black Civic Participation, Dr. Dara Richardson-Heron at the YWCA, Dr. Avis Jones-DeWeever at the National Council of Negro Women, Barbara Arnwine at the Lawyers’Committee for Civil Rights Under Law and many others. I know them and others like them, but I don’t see their faces on the news often enough to show the important work they do.

When most Progressive candidates win elections, the largest percent of their votes come from Black people—but rarely do we see an acknowledgment of that. I’m not saying nobody does it, but we certainly don’t get the kind of attention for our support that others do.

Walk down the halls of the U.S. Congress, and you don’t see memorials to many women or Black people. Yes, Dr. Martin Luther King, Jr. is there after a hard fought campaign. It wasn’t until 2009, that the National Congress of Black Women finally got Sojourner Truth’s memorial in the Capitol—making her the first Black woman to have a memorial in Emancipation Hall of the Capitol. Shortly thereafter, a portrait of Congresswoman Shirley Chisholm appeared in one of the Capitol hallways. Now Rosa Parks has become the first Black woman to have a statue in the Capitol as part of its National Statuary Hall Collection.

It’s great to see them recognized, but it would be even greater to see the accomplishments of more Black women and men acknowledged on a regular basis. We now see a few Black men and women hosting television programs, but you’d need a magnifying glass to see even them discussing the great things Black men and women do. Whether we’re left out is because we’re Black or because we’re women is worrisome. Media exposure of what we do to make a difference in communities across the country would help us to do even more. In the meantime, let us honor each other every day for the work we do—not just during the special months set aside for us as Black people or as women. It would also be good to thank the Black press and media for the job they do in covering our events and our accomplishments.

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