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City for Sale by James Clingman

May 18, 2014

Blackonomics
City for Sale
By James Clingman     

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(TriceEdneyWire.com) - I remember when Vice President, Dan Quayle said we should be glad that foreigners are buying properties and land in our country; “America is for sale,” he said. 

I guess he was correct, considering what we have seen over the past 25 years, especially what we see going on in Detroit now, where the most powerful person is the bankruptcy judge.  It looks like the Chinese people want to get in on the Detroit property bonanza, along with many other Detroiters and Michiganders, of course.  One person bought 428 homes for $379,100, and some are buying individual homes for as little as $500.00 each.  According to the Detroit Radio website, “In Wayne County’s 2013 auction, nearly 20,000 properties hit the auction block – about 90 percent of them in Detroit.  Some could be had for as little as $500.”

Since Detroit filed bankruptcy, and even before then, property in that town has been selling at an unprecedented pace.  No one can blame folks for speculating and buying the land; we know Detroit will come back and once again be a great city.  For Black folks, however, who comprise as high as 90 percent of the population, it will mean even less control of the economics of that town, despite occupying much of the political strata.  Is this a microcosm of Black folks in general?

Surely Black people are buying some of the property too, but at the rate and volume others are buying it, including Chinese buyers, the Motor City is definitely in for a major transition as it emerges from bankruptcy.  But as the sayings go, “Money talks” and “He who has the gold makes the rules.”

Much has been written about Detroit’s bankruptcy, but the bottom line is that it is being sold.  Articles abound about China buying Detroit; some say it’s true others say not true.  Forbes wrote a piece in December 2013, titled, “China’s newest city:  We call it Detroit,” in which was stated, “Detroit, broke with almost no prospects for recovery, is the fourth most popular U.S. destination for Chinese real estate investors.”  If the buying spree keeps up, there is no way Detroit won’t recover; folks aren’t investing their money to take losses.

My Quayle memories notwithstanding, a little common sense tells me that America is for sale—to anyone who has the money to buy it, but my memory of the proposed “Maroon City” by former Detroit resident Dr. Claud Anderson, still haunts me.  In 2005, during the comedic reign of Kwame Kilpatrick, Claud was quite prepared to develop a Black economic enclave in the heart of Detroit, but the Mayor and a few of his cronies decided that would be “racist,” “divisive,” “a suicidal form of ‘reverse racism,’ and a bad deal for Detroit,” despite the existence of other ethnic economic enclaves in that Chocolate City.  Black folks said those things, not Whites.

Fast forward to today, and we see a continued movement by everyone other than a major contingent of Black people buying Detroit properties.  I wonder how Detroiters feel about Dr. Anderson’s plan now as they watch the economic takeover of their city.   Anderson, along with the support of Joann Watson, Kwame Kenyatta, and hundreds of citizens, were desperately trying to do what others before them had attempted.

In 1968, Detroit icon, Albert Cleage, said, “…This marks a new day for black people… The black community… must control its own destiny… this means political control of all areas in which black people are a majority… Politics is only one aspect, however. It is also necessary for blacks to have economic control of their community.  In Detroit we are trying to invent strategies for this, such as the development of co-op retail stores, co-op buying clubs, co-op light manufacturing, co-op education…These ventures will give black people a sense of their economic possibilities and a realization of their need for economic training.”  The “Black Madonna” must be weeping right now.

While we have a tendency to revere folks like Cleage and Anderson and drop their names from time to time, we seldom follow their lead, as Carter G. Woodson said about Black folks in his book, The Mis-Education of the Negro.  We love symbolism more than substance.

So as the sale of Detroit continues, I pray Black folks will carve out a significant piece for themselves in the city they have supported and built up for decades.  If they don’t capture this latest opportunity, Detroit will come back and Blacks will continue to be the fodder from which the wealth of other groups will be generated.  Black people may indeed hold on to the politics, but the more important ingredients, economic control and ownership, will be in the hands of others, thus, maintaining a system of dependence by Blacks upon those who own the assets.

#BringBackOurGirls: Why We Should Care by Marc H. Morial

May 18, 2014

To Be Equal 
#BringBackOurGirls:  Why We Should Care
By Marc H. Morial 

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(TriceEdneyWire.com) - “Injutice anywhere is a threat to justice everywhere.  We are caught in an inescapable network of mutuality, tied in a single garment of destiny.  Whatever affects one directly, affects all indirectly.” – Dr. Martin Luther King, Jr.

A real war on women, marked by murder, rape and slavery is raging in too many parts of the world.  In fact and unfortunately, human trafficking is now thought to be among the fastest-growing illegal enterprises globally. 

The latest and most grotesque example is the April 14 kidnapping of more than 200 girls from their Nigerian school by a terrorist group known as Boko Haram.  The group violently opposes any activity associated with Western society and for the past several years has been waging a bloody campaign to prevent the education of Nigeria’s girls. 

Yet, I have been asked by several people in the past few weeks why we should continue to care about events happening so far from our borders.  The answer is simple: we cannot ignore the fact that attitudes that deny, question or compromise the value of women anywhere are harmful to women everywhere – no matter where they occur.    

In many parts of the world and some cultures, outdated, patriarchal and inhumane ideas such as forced marriages, sanctioned wife beatings and even female genital mutilations continue to keep women subservient and from contributing to society and achieving their full potential.  Preventing girls from getting an education is also another unacceptable tactic used to continually oppress women around the world.  As First Lady Michelle Obama pointed out in the White House weekly address in honor of Mother’s Day, “more than 65 million girls worldwide are not in school.”

In his Sunday New York Times column on May 11, Nicholas Kristof asked, “What’s So Scary About Smart Girls?”  Simply put, nothing threatens oppressive, male-dominated societies more than educated girls who are likely to have fewer children, become productive workers and boost their economies.  As Kristof puts it, “The greatest threat to extremism isn’t drones firing missiles, but girls reading books.”

In addition to the issue of education for girls, this latest tragedy in Nigeria also highlights the deplorable crime of human trafficking – not just around the world, but also here at home.  The National Human Trafficking Resource Center (NHTRC) reports that from 2008-2012, it received more than 65,000 calls to its hotline and received reports of more than 9,000 unique cases of human trafficking.  Of these, 41 percent of sex trafficking cases referenced U.S. citizens as victims, and women were referenced as victims in 85 percent of sex trafficking cases.  As distressing as these numbers are, they still do not represent the entirety of the problem because this data is based on reported incidents only.  According to NHTRC, with an estimated 100,000 children in the sex trade in the United States each year, the total number of human trafficking victims in the U.S. reaches hundreds of thousands when estimates of both adults and minors and sex trafficking and labor trafficking are combined.

The awful drama unfolding in Nigeria has touched the heart of the world, and it has also raised the consciousness of an international community about the continuing fight for the rights of girls and women.  As the father of two daughters, I cannot imagine the pain that the parents of the missing girls must be feeling.  As a civil rights leader, it fuels my commitment to do what is within my power and influence to ensure that we #BringBackOurGirls everywhere.  While there is no scale or moral equivalence between what is happening in Nigeria and the treatment of girls and women in America today, we cannot ignore our own responsibility to fully educate and empower girls in this country, to champion equal pay, to end violence against women, and to stop the human trafficking of hundreds of thousands of children, girls and women each year.

Nigerian Schoolgirls Represent Aspirations of Nigerian People by Nicole C. Lee

May 12, 2014

Beyond #BringBackOurGirls: Standing with Nigerians
Nigerian Schoolgirls Represent Aspirations of Nigerian People
By Nicole C. Lee

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Nicole C. Lee (Right), former president of TransAfrica Forum, has long served as an advocate for African and African-American people. File photo.

News Analysis

(TriceEdneyWire.com) - It has been almost a month since the militant terrorist organization Boko Haram attacked the small town of Chibok in northeast Nigeria. They ransacked the town killing whoever they could, taking whatever loot and burning the rest. 

This was an all too familiar scene. In the last few years Boko Haram has terrorized the mostly unprotected countryside killing, looting and kidnapping. What made this attack different was the scale and magnitude of their final assault on Chibok.  While Boko Haram had kidnapped before they brazen abducted over 300 Nigerian girls from the Chibok Government Secondary School.  Posing as military personnel sent to protect the girls did not realize who the men were until it was too late.

Nigeria is a country full of promise and heartache. It is the largest economy on the African continent. Because of its vast oil reserves and other minerals, its people should live in prosperity and growth across all indices. Yet, the majority of Nigerians live on $2 per day.

Any discussion Nigeria’s present state of affairs leads to one word: complicated.  Nigeria’s democracy is new and its governments have always been plagued by accusations and instances of coercion or payoffs by multinational institutions for access to the country’s precious resources. While the Boko Haram insurgency is relatively new, the problems with governance of both the national and some local governments are not.  Amnesty International reported that last year 800 people died while being held in Nigerian government detention. Fighting between Boko Haram and the government has claimed the lives of civilians and there has been little done to restore victims’ homes, property, or livelihoods. Internal displacement is a growing problem that no one has wanted to discuss.

When parents found their daughters missing, they immediately reported it to the local police and authorities. Parents begged the police and military officials on sight to go with them to try and rescue the girls.  The government officials did worse than nothing.  Parents and concerned citizens were told not to embarrass Nigeria by going forward with the stories.

It was out of this reality that the hashtag #BringBackOurGirls was born. Their aims were humble: to force the Nigerian government to recognize the rights of the families to information and action.  For two weeks it was discussed on social media until the dam gave way and #BringBackOurGirls was being discussed from water coolers to car pools. With each retweet, many have embraced the girls as if they are our own.  So many parents have personalized it saying, “What would I do if it was my child?”

The #BringBackOurGirls movement began on the ground in Nigeria and spread its way across the world. This social media campaign has given the families a voice and platform but positive action must be taken offline in the real world.

From the US, there are ways we can help and there are ways we can hurt.  We help by retelling the story of the kidnapped girls and the bravery of their parents. We hurt when we pretend to be the heroes of the story like Ramaa Mosley did. The filmmaker from L.A. who bought the facebook page seemingly after seeing the hashtag, tried to make herself the story instead of uplifting the true heroes. 

Silly savior stories, where we make out to be those who “save Africans” are counterintuitive and infantilizing. We help by recognizing the dignity of these girls and their families and that we can help by amplifying their voices. We help by holding our own government accountable and keeping a watchful eye on increase U.S. role in the area. We hurt when we don’t engage with the reality of terrorism and Nigerian government’s limitations of will and capacity. We help when we stay engage, commit to being a part of the solution rather than losing interest when the next shiny thing comes along.

The people of Nigeria continue to call for a solution to the insecurity in Nigeria and the safe return of the girls.  Like Americans who led the U.S. anti-apartheid movement, we can stand with the Nigerian people in their calls for accountability and peace. The schoolgirls represent the aspirations of the Nigerian people. Let’s be in this for the long haul.

Nicole C. Lee is a human rights attorney and the immediate past president of TransAfrica.

60 Year Journey from Segregation by Julianne Malveaux

May 18, 2014

60 Year Journey from Segregation
By Julianne Malveaux

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(TriceEdneyWire.com) - Because I was a horribly ill-behaved child, I found myself shipped from San Francisco to Moss Point, Mississippi in August 1969.  My mother’s plan was that I’d spend my junior year in high school there and live with my schoolteacher aunt, Annie Mae Randall, who was somewhat affectionally known as the “kid breaker”.  It was legend that if you did not understand rules she would beat them into you, but her method was unlimited interrogation, not physical correction (much).

In any case, I landed in Moss Point, fifteen years after the Supreme Court ruled that legal segregation was illegal.  However, by ruling that the Brown decision should be implemented with “all deliberate speed”, many towns in Mississippi saw this as a signal to “take your own sweet time”.  I ended up attending an all-Black high school, Magnolia High School, while the all-White Moss Point High School was in rather close proximity.  A year later, Magnolia became the town’s junior high school, and Moss Point High was the school for everyone.

Until 1970, though, the city’s educators had come up with truly bizarre ways to give a polite nod to integration.  For a period, Black teachers went to teach in White schools, while White ones taught in the Black schools.  To this day I can’t figure out the proportional representation that had Black teachers in the white schools about a third of the time, with White teachers in the Black schools about half of the time.  My numbers may be wrong, but both Black and White students were short-changed when they were robbed of the continuity of instruction.

On the days that Auntie Annie Mae had to go to the white schools she woke up muttering that this was not integration, and mumbling that “all these years after Brown” integration had not happened in Moss Point schools.  Since the “kid breaker” didn’t really yell, she took her frustration out on anyone who would listen, talking legalisms, history, and the way it ought to be.  Occasionally Auntie would say, “at least we aren’t in Virginia, then she would talk about the schools that actually closed rather than admit Black students.  In that state developed a plan of “massive resistance” that denied funds to integrated schools, which had the effect of denying education to black children for at least four years.

In 1969, most African-Americans had experienced de facto segregation, but few Californians had experienced the de jure segregation that Brow ended.  Had I not the Mississippi experienced, I would have thought that segregation was as much a fairy tale as Santa Clause, or as distant as “the old days”.  Neither fairy tale, nor distant fact, de jure segregation is alive and well today.

Today, schools are segregated by income and zip code, not by race.  Cash-strapped urban school systems, largely funded by eroding property taxes, have fewer resources than well-funded suburban schools.  There are also oases in urban public schools where higher income parents come together to fund activities at their neighborhood schools, such as sports and music, which have been eliminated from other public schools for financial reasons.

K-12 school segregation transfers into an advantage for students from the best-financed schools.  These young people have the advantage of Advanced Placement (AP) and international Baccalaureate (IB) classes that are not often offered in those urban school districts struggling to provide bare basics.  When colleges give students with advanced classes extra admissions consideration, they implicitly disadvantage those who did not have the opportunity to take advanced classes because of where they live.

There are dozens of other consequences to defacto segregation.  They include the racial achievement gap and unequal access to scholarship, internship, networking, and employment opportunities.  Brown opened the door and, by ending de facto segregation, changed the terms and conditions of African American life.  It got us to the starting line, but we are still a long way from the finish line.  May 17 is an opportunity to celebrate to reflect but also to continue the work.

Julianne Malveaux is a DC based economist, author and educator.  She can be reached at juliannemalveaux.com.

Iconic JET Magazine to End Publication

May 12, 2014

Iconic JET Magazine to End Publication

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Special to the Trice Edney News Wire from Target Market News

(TriceEdneyWire.com) Johnson Publishing Company announced today that JET magazine, the iconic news weekly founded in 1951, will cease publication at the end of June. The title will become a digital magazine app. JPC said it is making the proactive decision to adapt to the changing needs of its readers as their desire to get information quickly and easily increases.

JET, the number three magazine in the African-American market, with a rate base of 700,000, started as a publication for Black-Americans to get weekly news on issues central to their community in a quick and easy to read format.

The new weekly digital magazine app will leverage a variety of storytelling tactics, including video interviews, enhanced digital maps, 3D charts and photography from the JPC archives.  Breaking news will be updated daily.  The app will be available on all tablet devices and mobile platforms.  In addition, JET will publish an annual special print edition.

"Almost 63 years ago, my father, John Johnson, named the publication JET because, as he said in the first issue, 'In the world today, everything is moving faster. There is more news and far less time to read it,'" said Linda Johnson Rice, chairman of JPC.  "He could not have spoken more relevant words today.  We are not saying goodbye to JET, we are embracing the future as my father did in 1951 and taking it to the next level."

"The JET magazine online presence is continuing to grow, and JPC feels strongly we can provide great and timely content to our readers with the first weekly digital magazine app in the African-American space," said Desiree Rogers, CEO of JPC.

This JET online content will feature strong entertainment news along with politics, pop culture and social issues that impact African-Americans, as well as a new EBONY/JET digital store.

Kyra Kyles, formerly a senior editor of JET magazine and digital managing editor ofJETmag.com, has been appointed the digital editorial director for JET online.

JET was initially billed as "The Weekly Negro News Magazine," and is noted for its role in chronicling the early days of the Civil Rights movement.  Today's coverage includes current events, entertainment news, healthy living tips, and fashion and beauty tips. 

JET was one of the first publications to report on the death of Jordan Davis and Kendrick Johnson, and to do a special investigative report on missing Black children.  The magazine has been a staple in homes and businesses of Black Americans since 1951, bringing life to its popular catchphrase: "If it isn't in JET, it didn't happen."

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