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The Retirement of Rev. Jesse Jackson: You Can't Bury Hope or History By Julianne Malveaux

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NEWS ANALYSIS

(TriceEdneyWire.com) - On July 16, Reverend Jesse Louis Jackson announced that he would pivot from his role as President of the National Rainbow Coalition to become a university professor and advisor to his successor, the Reverend Frederick Douglas Haynes III, an activist and the pastor of Friendship-West Baptist Church in Dallas. This announcement, accompanied by a laudatory speech from Vice President Kamala Harris, should have been front-page news. Instead, except for the Chicago newspapers, Jackson’s resignation from the group he founded in 1971 garnered very little national news. 

However, Rev. Jackson's transition from leadership was big news to the people who worked on his 1984 and 1988 Presidential campaigns. A couple hundred Jackson delegates and campaign workers gathered for a reunion at the PUSH headquarters on July 14-16 to reminisce and celebrate Jackson's decades of leadership. The man whose mantra was "Keep hope alive" offered hope to those disheartened by the recent rise in racism, virulent anti-blackness, legislative and judicial hostility resulting in attacks on voting rights, and the reversal of affirmative action.

Jesse Jackson has not disappeared from the national scene. Instead, too many want to write Rev. Jackson off, just as they have attempted to write off history. The sentiment to ignore Jackson is the same sentiment that has allowed truth-deniers to introduce legislation outlawing teaching about race in forty-four states. Thanks to Jackson campaign veterans, though, the world will learn that biased journalists cannot bury either history or hope. At a time when state legislators and Supreme Court justices have attacked voting rights, Jackson's legacy in registering more voters than any other single individual in history is unassailable. And who can deny Jesse Jackson's international impact – from his rescue of Lt. Robert Goodman from Syria through his work on the anti-apartheid movement and his relationship with Nelson Mandela? His international reach is reflected in his participation in this year's PUSH conference, which includes delegates from several African countries, the Caribbean, and Europe. 

His peers in the civil rights movement sent tributes of recognition. They came from the National Urban League's Marc Morial to the National Action Network's Al Sharpton, to tweets from Presidents Bill Clinton and Joe Biden to Chicago's mayor Brandon Johnson, appreciation rained down on Rev. Jackson. Housing and Urban Development Secretary Marcia Fudge defined PUSH – as "to press upon a thing with force to move it away, to move something in a specified way by exerting force."  She noted that PUSH has been a force for justice, a force against the barriers of racism. There are setbacks, she said, to be sure. But as long as that force is there, there will be change.

That the United States Vice President traveled to Chicago to salute Jackson crystallizes his importance to the nation and the world. Kamala Harris shared how important Jackson has been to her life and career and said she would not be Vice-President were it not for Jackson's work. Others shared similar tributes, and I, too, have a testimony. I met Jackson first in 1973 as an Essence Magazine intern and later worked on the 1984 campaign. I vividly remember his assertion in his speech at the Moscone Center that "God isn't finished with me yet ."  Indeed, since 1984, God has continued to mold, shape, and bless Rev. Jackson.

 Jackson isn't giving rousing speeches anymore. But he still brings us to our feet. He doesn't shout. The Parkinson's he has battled since 2017 has reduced his mighty roar to a whisper. But his whisper is that of hope and history. "Keep hope alive," he tells assembled delegates. "I am somebody," he quietly encourages the crowd in his trademark chant. And the delegates engage in the traditional call and response, amplifying Rev.'s voice, reminding him that while illness may have muted his voice, those who appreciate his contribution to history are ready to receive the baton he is passing and confront the evil forces that would eradicate our rights. As long as we can chant back, keeping hope alive, Rev. Jesse Jackson's place in history is secure. He inspires the nation and the world. Those who appreciate the Jackson legacy will not allow hope or history to be buried.

Dr. Julianne Malveaux is an economist, author, and Dean of the College of Ethnic Studies at Cal State LA. Juliannemalveaux.com

Judge Rules Against Survivors of the Tulsa Massacre

July 11, 2023

 

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Viola Ford Fletcher with Hughes Von Ellis, survivors if the Tulsa Massacre

Special to the Trice Edney News Wire from BlackManStreet.Today

(TriceEdneyWire.com) - An Oklahoma judge rejected demands for reparations resulting from the 1920 Tulsa Massacre in which more than 300 Blacks were killed, and hundreds were left homeless following an attack led by Whites of the Greenwood Neighborhood, also known as Black Wall Street.

The lawsuit was brought by a Black man and two Black Women over the age of 102 who were children at the time.

Lewis Bennington Randle, 108, Viola Fletcher, 109, and Hughes Van Ellis,102, sued Tulsa because the city refused to recover from the plaintiff’s unjust treatment.

The City of Tulsa called for the dismissal of the lawsuit, and Judge Caroline Wall agreed.

Judge Wall dismissed the lawsuit prejudice, which man the plaintiffs could not bring the lawsuit again.

Ike Howard, the grandson of Viola Fletcher, said he was angry about the ruling, “They were blighted and once again not made whole,” Howard said."We remain blighted. We wish the D.O.J would investigate. … How can we get justice in the same city that created the nuisance? Is justice only for the rich?"

A family attorney is expected to address the possibility of an appeal. 

It started this way with a White woman's tears.

 On the morning of May 30, 1921, a young black man named Dick Rowland was riding in the elevator in the Drexel Building at Third and Main white woman named Sarah Page. 

Tulsa police arrested Rowland the following day and began an investigation. An inflammatory report in the May 31 edition of the Tulsa Tribune spurred a confrontation between black and white armed mobs around the courthouse where the sheriff and his men had barricaded the top floor to protect Rowland. Shots were fired. African American men pulled out their rifles and fought back, according to the Tulsa Historical Society.

There was no turning of the cheek, but they were eventually overwhelmed.

Whites employed low-flying airplanes to strafed Black-own homes by dropping bombs.

In the early morning hours of June 1, 1921, Greenwood was looted and burned by white rioters. Governor Robertson declared martial law, and National Guard troops arrived in Tulsa. 

Guardsmen assisted firemen in putting out fires, took African Americans out of the hands of vigilantes, and imprisoned all black Tulsans not already interned. Over 6,000 people were held at the Convention Hall and the Fairgrounds, some for as long as eight days.

No one has been tried for the massacre.

Striving for Diversity Without Affirmative Action By Joshua Heron

July 3, 2023

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Advocacy groups chant outside U.S. Supreme Court in October as justices hear arguments in affirmative action cases that could affect university admissions. (Photo: Corinne Dorsey/HUNewsService.com)

Special to the Trice Edney News Wire from Howard University News Service

(TriceEdneyWire.com) - Education officials, civil rights leaders, employers and students are debating the implications of the U.S. Supreme Court’s stance on affirmative action, which is forcing colleges and universities to brainstorm and implement new policies that ensure racial diversity on campus is consistent.

Janai Nelson, president and director of the Lawyers Committee for Civil Rights Under Law, reminded students and admissions officers that the Black story still matters and that diversity on college campuses is not an afterthought.

“While we are all disheartened and dismayed by this decision, we are also clear about the mandate we’ll have before us,” Nelson said. “And that is not to abandon the project of diversity, but to double down on it because that is what our democracy requires.”

“The court said nothing in today's opinion about a student or applicant not using their race as part of their admission submissions to explain their lived experience and to talk about how it has impacted their lives,” Nelson said during a press conference held by the Leadership Conference on Civil and Human Rights, following the courts’ decision on Thursday. 

In a 6-3 vote, the Supreme Court deemed race-based affirmative action unlawful, prohibiting colleges and universities from considering race as a factor in the admissions process. 

In October, the Supreme Court heard oral arguments in Students for Fair Admissions v. University of North Carolina and Students for Fair Admissions v. President and Fellows of Harvard College. In 2014, conservative activist Edward Blum sued Harvard University and the University of North Carolina-Chapel Hill over their use of race-conscious admissions.

Armando Gimenez believes race played a factor in his acceptance to Columbia University based on the demographics of the Ivy League school in New York City.

“I would like to believe that I would have still been admitted into Columbia if they did not consider my race, but I cannot deny the facts,” Gimenez, a first-year student, said.

“Looking at the demographics and my fellow peers I believe race played a large role in my admittance, and I may have not been admitted if not for the consideration.”

The Supreme Court’s ruling affects not only predominantly white institutions like Columbia, but also HBCUs.

Howard University President Wayne A.I. Frederick fears the ruling will create an immense burden on HBCUs in terms of enrollment -- one too cumbersome to carry. He revealed those fears on CNN following the breaking news.

“Historically Black colleges and universities are carrying an outsized burden to diversify so many industries in America. We represent only 3% of the higher [education] institutions, but we are responsible for 25% of the bachelor’s degrees,” Frederick said.

“By not allowing race to be considered in admissions elsewhere, you can put an even more outsized burden on historically Black colleges and universities who don’t have the capacity to carry that type of a burden.”

According to a Best Colleges study, “an overwhelming majority of college students believe racial/ethnic diversity improves the social experience (62%) and learning environment (59%) of schools.”

However, the study also reveals that one-third of Black students are actually against affirmative action. More students from racial and ethnic groups than white students “report negative impacts of race-conscious college admissions.”

Though its intent may be to create opportunities, its impact, according to some Black students, has not been the best. Jerry Charleston, a recent graduate of the University of North Carolina, agrees to an extent, but believes affirmative action hasn’t been around long enough to access its impact.

“Although affirmative action has been extremely beneficial for the minority groups that it applies to, it has also had some issues in its productivity for these groups,” Charleston said.

Charleston does believe affirmative action’s intent to provide equal opportunity will not be reached because of the court’s decision.

“The problem now, I believe, is that it is being repealed severely prematurely before its effects can really be seen universally among all groups of people.”

“An even bigger issue is that it is starting with two schools that are historically ‘white legacy’ schools,” Charleston said. “It has only been around since the ’60s which is on average two to three familial generations of people who would actually experience the effects. That isn’t long enough to create a legacy within an institution or business. I don’t believe it has actually been around long enough to produce lasting effects or changes to overwrite a longer history of inequalities in education and occupation.”

Chief Justice John Roberts condemned Harvard University and the University of North Carolina in the conservative majority opinion.

“The Harvard and UNC admissions programs cannot be reconciled with the guarantees of the Equal Protection Clause [14th amendment],” Roberts said. “Both programs lack sufficiently focused and measurable objectives warranting the use of race, unavoidably employ race in a negative manner, involve racial stereotyping and lack meaningful endpoints. We have never permitted admissions programs to work in that way, and we will not do so today.”

The three justices who voted in favor of affirmative action included Justice Ketanji Brown Jackson, Sonia Sotomayor, and Elena Kagan. Jackson and Sotomayor wrote fierce dissent opinions in response to the conservative majority.

“The best that can be said of the majority’s perspective is that it proceeds (ostrich-like) from the hope that preventing consideration of race will end racism,” Jackson said. “But if that is its motivation, the majority proceeds in vain. If the colleges of this country are required to ignore a thing that matters, it will not just go away. It will take longer for racism to leave us. And, ultimately, ignoring race just makes it matter more.”

Sotomayor added, “today, this Court stands in the way and rolls back decades of precedent and momentous progress.”

Sotomayor defended her claims with statistics from University of California, Berkeley. California was the first state to ban affirmative action at public universities.

“At the University of California, Berkeley, a top public university not just in California but also nationally, the percentage of Black students in the freshman class dropped from 6.32% in 1995 to 3.37% in 1998,” Sotomayor said.

The decline in diversity now seems inevitable, observers say.

Georgetown University Center on Education and the Workforce examined the success probability of six admission models. “When it comes to the goal of equalizing college opportunity across advantaged and disadvantaged racial/ethnic and socioeconomic groups, there is no good substitute for the consideration of race,” the center reported.

Following the court's decision, Howard University released a statement warning of a ripple effect across the country.

“The decision will not only have a devastating impact on the diversity of colleges and universities across the country, but will also decrease access to higher education for students of color everywhere,” the university said. “Education is still a top driver of economic success for all Americans, and this decision will have far-reaching ramifications for those seeking equity in the college admissions process and beyond.”

Charleston said he would have applied to an HBCU if race-based affirmative action had been removed during his college application season.

“If my race, ethnicity or specific background is viewed as a hindrance by reviewers when processing an application, then I would rather attend a school that would accept the potential benefits and drawbacks experienced from a certain upbringing and see that the accomplishments of what I or any other minority are capable of are worth investing in to see growth, such as an HBCU dedicated to that very thing,” the recent UNC graduate said.

Gimenez said his decision to apply to an Ivy League school would have remained the same if race was not a factor on his application; however, his pool of HBCU schools would have expanded.

“If affirmative action was illegal, it would not have stopped my pursuits for an Ivy League college and Columbia. I would have applied to more HBCUs and put more consideration into my environment and peers.”

Proponents of affirmative action say the burden falls back on the Black race -- the Black race that shouldn’t be considered when education is at stake. However, they point out, race had a role in what water fountain one drank from, how long one went to jail because of crack-cocaine disparities and whether a hoodie deems one worthy of death.

So much, they say, for “post-racial” America.

Joshua Heron is a recent graduate of Howard University and reporter for HUNewsServie.com. He will be pursuing a master’s degree at Arizona State University in the fall.

On Independence Day: Thomas Jefferson and Clarence Thomas, a Paradox of Liberty by David W. Marshall

July 2, 2023

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(TriceEdneyWire.com) - The National Museum of African American History and Culture opened its permanent home in 2016 on the National Mall in Washington, D.C. Among the museum’s many exhibitions is one that explored slavery and enslaved people in America through the lens of Thomas Jefferson’s Monticello plantation. The exhibit, “Paradox of Liberty,” highlights two critical elements in American history. The first is the paradox of the American Revolution—the fight for liberty in an era of pervasive slavery.

The second element is the self-contradiction of the man who was the primary author of the Declaration of Independence. When we look at national unity from patriotic and moral lenses, it can best be described by the paradox of five powerful words authored by Thomas Jefferson: “All men are created equal.” And yet Jefferson was an owner of slaves.

Jefferson was a complex man who was an oppressor (slave owner) while at the same time, he was oppressed by the British. He was a man who achieved a degree of freedom when the American colonies gained their independence from Great Britain. However, he chose not to extend independence and liberty to all his slaves when he denied their freedom after his death. There were over 600 enslaved men, women, and children during Jefferson’s lifetime on his Virginia plantation. Jefferson would set only two of them free.

As the facts of Jefferson, the oppressor, are disheartening, he wrote those five powerful words from the perspective of being an oppressed citizen at the hands of King George III of England. As our nation celebrates Independence Day, we should remember that Jefferson wrote the Declaration of Independence to inform a “candid world” about the “long train of abuses” the American colonies were subject to the rule of King George III. It listed and explained, in point-by-point detail, the “patient sufferance of the colonies,” which justified their reasons for public protest. With an unsuspecting world being part of his written audience, Jefferson exposed the truth about the oppressor and the truth concerning the oppressed.

The anger, humiliation, and pain oppressed people must endure (then and now) were evident in his words. He understood the divine rights of kings is the belief that the right to rule comes directly from God and is not derived from the people. It is believed that kings are not answerable for their actions to the people whom they are led to govern. As the author of the Declaration of Independence, a disrespected Jefferson was focused on King George III, who saw himself as superior to everyone. In his “No Justice, No Peace” message to the world, he made it clear that despite one man’s position as ruler and another as subject, in God’s eyes, Thomas Jefferson and King George III were both created equal as human beings. In principle, he stressed that the divine rights of kings were wrong. Despite being an oppressor, our primary focus, in this case, should be on the everlasting contribution of Jefferson’s written words rather than the hypocrisy of his immoral actions.

Jefferson’s words spoke for all oppressed people throughout all eras of time. To those considered “others,” he gave them fighting ammunition against men and women who considered themselves superior because of race, religion, class, level of education, gender, or for any unjust reason. Any type of injustice, unfairness, or social inequality cannot, in good faith, stand up against the moral weight of “All men are created equal.” Jefferson’s words were a deep commitment to human equality. They were ultimately used by future men and women to oppose slavery, justify the right of women to vote, end segregation, and fight income inequality. Despite Jefferson’s understanding that oppressed people will always need to be vindicated, as an oppressor and slave owner, he reminds us how America started and remains a nation filled with shameless hypocrisy.

The Supreme Court’s recent ruling in favor of striking down affirmative action and the consideration of race in college admissions is another example of self-contradiction, this time by Justice Clarence Thomas. While Supreme Court Justices Clarence Thomas and Ketanji Brown Jackson both benefitted from affirmative action, Justice Brown Jackson voted to uphold it, and Justice Thomas voted to strike it down. In the 1970s, Yale University followed an affirmative action policy to increase minority college admissions and achieve a goal of 10 percent minority enrollment. In 1971, Clarence Thomas was admitted to Yale’s Law School as part of its affirmative action program.

Thomas later became chairman of the Equal Employment Opportunity Commission, where he spoke of the importance of affirmative action. Thomas told fellow staffers at the EEOC that “God only knows where I would be today” if not for the legal principles of equal employment measures such as affirmative action that are critical to minorities and women in this society.” Thomas continued, “These laws and their proper application are all that stand between the first 17 years of my life and the second 17 years.” Both Jefferson and Thomas were self-centered men at times, but the contrast is clear. At least Thomas Jefferson gave future generations something to work with, while Clarence Thomas chose to take it away.

David W. Marshall is the founder of the faith-based organization, TRB: The Reconciled Body, and the author of “God Bless Our Divided America.” He can be reached at www.davidwmarshallauthor.com

Regression by Rev. Stephen Tillett

July 2, 2023

 

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(TriceEdneyWire.com) - Some legal analysts have assessed our current Supreme Court as being “the most conservative Supreme Court since the 1930s.”  The first question that needs to be asked is, “Who among us would want a return to the status that they and their people endured in the United States in the 1930s?”

 I’m guessing that the only people whose hands would be up would be rich white men. I cannot imagine any other category or group within our society believing that the 1930s was better for them than the current era. Not women. Not ethnic minorities. No one who is concerned with human rights, worker’s rights, voting rights, or the environment. That’s not to say we don’t have problems now, but thankfully, we are not living in the 1930s.

Speaking personally, I can certainly recall life in a “simpler time.”  Growing up in the 1960s and 70s things “made more sense,” from my perspective.  But that’s just it…MY perspective isn’t the only perspective.  I share this country with 332 million other Americans, and this planet with 7.8 billion other human beings.  It’s simply not all about me, my perspectives, my opinions and my wishes. 

Sadly, I think the current Supreme Court, and the billionaires who paid for them to be there, don’t understand that it’s not all about them! Rather than use the word, conservative, I think regressive is more appropriate for this court. Regressive means “becoming less advanced; returning to a former or less developed state.” Several recent court rulings have undone decades of established law simply because of the personal ideology of the conservative activists on the court.  Those rulings threaten to make us a less advanced and less developed nation. 

In life, things move in one direction. There is no rewind button. Life does not afford us the opportunity for reruns. And yet this court has determined that it wishes to revisit an earlier time that is largely unacquainted with the changes that have occurred in our nation and the world over the last century. That sort of backward movement is simply unsustainable and wholly undesirable for a significant majority of our fellow Americans. 

This is a direct result of the Supreme Court appointment and around 100 other judicial appointments, stolen from President Obama by Mitch McConnell and his cohort in the US Senate. Rather than fulfill their constitutional duty of “Advise and Consent” for court appointments, they simply chose to put their fingers in their ears and ignore the nominations the twice-elected President of the United States was attempting to make, because they wanted someone else to make those appointments. As a result, we have a court that is rendering rulings that are so contrary to the lives and wishes of large majority of our citizens that it is unsustainable. 

In an Op-Ed, I wrote in mid-May, “The Choice Is Ours,” I wrote “we can either decide that maintaining what we have, imperfections, and all, is worth preserving, or we can determine that since I am not getting my way, I choose to burn it all down, wage war in whatever form against my fellow citizens, and assume that whatever comes next will be better than what we have now.  I promise you that will not be the case.”

We must learn to share every aspect of this constitutional republic with one another. No one is entitled to dominate and have their way all the time. We cannot continue to go backward. That’s just not how life works!  We must return to some governing “norms” where everything does not play out like a knife fight.  Having one’s so-called “opponent,” lying wounded or dead on the floor is not a sign of victory, but rather, of an avoidable cliff that is fast approaching.

In the 1980s, in response to widespread violence in our communities, a collection of rappers came together to record a song of warning. The refrain of the song was “Self-destruction, you’re headed for self-destruction.”  Uh-huh…

Submitted by Rev. Stephen Tillett, Pastor of Asbury Broadneck United Methodist Church in Annapolis, MD, author of Stop Falling for the Okeydoke: How the Lie of “Race” Continues to Undermine Our Country, Political Analyst for The Lavonia Perryman Show (910 AM Superstation, Detroit, iHeart Radio, Apple Radio, Roku)

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